Recently, Dzongsar Khyentse Rinpoche posted the following
advice on Facebook for his "so called Vajrayana students."
This got me to thinking about how I and other Western Dharma students one encounters (and this includes 'old hands') have the annoying tendency to rant on
about Buddhism and its significance at every given opportunity, either in the
form of "Geshe-la says.." or, if they're genuine followers of a bona fide tradition, "Lama
said that, in this situation....", or (secretly revealing their great psychic powers ) " Lama thinks..." or even "As Buddhists, we
believe...." There's
also the "In his book
"Buddhism and (insert preferred topic here), the Dalai Lama
says......."
Again, for many years, I counted among my acquaintances an avid Dalai Lama fan (he read lots of his books and even met him once, which resulted in HH being called 'My root guru'....until this person met another lama a couple of times) who also just couldnt keep his mouth shut about Buddhism. As I began to wise up to this classic method of ego reinforcement and distracting the mind from the essential practice of applying the Dharma to ones own mind (after all, you cant really apply it to anyone else's) I watched this person turn all of his children off the Buddha's teaching, as well as a long line of other needy individuals who would otherwise have benefitted. How? By repeatedly, uninterruptedly and uninvitedly imposing his ego chosen vision of how the universe is or should be on others. Even on your way to the toilet, this person would remind you to "Imagine youre excreting your delusions and flushing them away.....for all beings"!
Eventually, this drove me mad! I no longer bother speaking to this person because I can already readily predict everything he will say beforehand. Indeed, every time I do encounter him, he very kindly offers me his thoroughly uninformed Dharma advice on what he thinks my current 'problem' might be, as usual, without being asked.
You might ask what is wrong with this? What's wrong with talking about Dharma?
Here's a list & a note to myself about how not to be
1) When you talk to others about the Buddha's teaching, its usually based on the assumption that you know what you are talking about. But do you? How long have you been studying and pretending to practice Buddhism: ten years, twenty, thirty? When you say you have been practicing, what do you mean? Have you been living in a monastery, waking up at 4;30 AM, seven days a week, and doing prayers for two hours before a long day studying scriptures, listening to teachings and then finally, in your spare time at the end of the day, sitting on your cushion pushing beads for an hour or two?
Lets say youve been into the Dharma for fifteen years (a long time by Western standards; a beginner according to those born into the faith.) Now take away all the time youve spent sleeping (five years) , working (three or four), eating (another year) and generally messing around. If you add it all up, in honesty it comes to a few weeks and nothing more. Then think how much of the time you were sitting formally was actually spent thinking about something else, other than the meditation topic (!!!!)
If youre truly honest and add it all together, even if youve been going to a local Buddhist centre regularly for the last decade or so, in reality youve probably been practicing for no more than a few weeks at the most. And in a tradition that takes a lifetime to learn (just for starters) that means YOURE NOT QUALIFIED TO TELL OTHERS HOW TO PRACTICE . SINCE NOBODY APPOINTED YOU A GURU YET, WHY NOT KEEP YOUR MOUTH SHUT AND APPLY THE DHARMA TO YOURSELF?
And before you start with the "Ive completed the Foundation Programme" etc etc or the "I did a three month retreat with such and such a lama", remember the majority of these courses were designed either to part gullible Westerners from their hard earned money or to provide unscrupulous gurus with unqualified worker ants with inflated opinions of how much they know in order to help spread his or her word across the planet-Often genuine teachers instruct students to teach so they can learn more (so that means theyve got more to learn!) and the Teacher Training Programme you may have studied was totally superficial in comparison to the genuine article, which takes decades and involves more than parroting the sayings of Geshe so and so. SO........Repeat after me: "I dont know s**t. I dont know s**t" Why not make it your personal mantra?-A lifetime will do.
2) The next point is related because if you arent really that experienced in Dharma, you obviously cant see the minds of others or know what they need. In fact, it is said that the only person that can fully know the mind of another is the Buddha himself. And remember, he trained not just for one life to reach that state, but for many (Read the Jataka Tales to see how long for-there are 547) So, if youve only spent the spiritual equivalent of five minutes under the bodhi tree YOU CANT POSSIBLY KNOW THE MINDS OF OTHERS OR WHAT TEACHING IS APPROPRIATE FOR THEM
Remember, your advice to remember the hells to someone suffering from anger might just trigger the next psychotically crazed gun massacre, SO BETTER TO KEEP YOUR UNINFORMED ADVICE TO YOURSELF!
3) Talking about Buddhism and being a genuine Buddhist are two very different things. I was told by my own teacher of a senior tutor at the School of Dialectics in Dharamsala, India who, despite his learning, died screaming. This monk was so knoweldgeable about the scriptures that he could recite Sutras backwards, but when the time of his death came, he crumbled and died the death of an ordinary being, clawing at his chest and clutching at the air. Why? According to my teacher, although he had spent his lifetime studying and debating, he hadnt taken the time to sit down and mix the teachings with his mind. The result-a grizzly death and, no doubt a horrible rebirth. So, let that be a warning: BEFORE YOU TALK THE TALK, MAKE SURE YOU CAN ALSO WALK THE WALK
4)Often, one finds that those who talk about Buddhism do so as a means of perpetuating ego, as opposed to undermining it and of replacing one, ordinary, mask for another, spiritual one.
This could be because of deep feelings of insecurity or inferiority (talking about something others dont know about makes you feel superior and important) or even to maintain the mind at a superficial level, so as to prevent potentially traumatic introspection. Whatever the reason, its clear that the Buddha didnt teach us to exchange one identity for another. In effect, he taught us to drop masks and come straight from open space. IF TALKING ABOUT BUDDHISM BLOCKS YOUR PERCEPTION OF THAT OPENNESS, YOU ARE FAKING IT AND USING DHARMA TO BUILD UP YOUR EGO AND ESCAPE REALITY RATHER THAN TO SEE IT DIRECTLY
So why not give it a try? Go on a Dharma diet. Devote yourself to meditation and actions that help others without the preaching. After all, evangelism was never really part of the Buddhas teaching. SO WHY NOT JUST SHUT UP AND GET ON WITH IT? YOU MIGHT BE PLEASANTLY SURPRISED!
And remember........
Here's a list & a note to myself about how not to be
1) When you talk to others about the Buddha's teaching, its usually based on the assumption that you know what you are talking about. But do you? How long have you been studying and pretending to practice Buddhism: ten years, twenty, thirty? When you say you have been practicing, what do you mean? Have you been living in a monastery, waking up at 4;30 AM, seven days a week, and doing prayers for two hours before a long day studying scriptures, listening to teachings and then finally, in your spare time at the end of the day, sitting on your cushion pushing beads for an hour or two?
Lets say youve been into the Dharma for fifteen years (a long time by Western standards; a beginner according to those born into the faith.) Now take away all the time youve spent sleeping (five years) , working (three or four), eating (another year) and generally messing around. If you add it all up, in honesty it comes to a few weeks and nothing more. Then think how much of the time you were sitting formally was actually spent thinking about something else, other than the meditation topic (!!!!)
If youre truly honest and add it all together, even if youve been going to a local Buddhist centre regularly for the last decade or so, in reality youve probably been practicing for no more than a few weeks at the most. And in a tradition that takes a lifetime to learn (just for starters) that means YOURE NOT QUALIFIED TO TELL OTHERS HOW TO PRACTICE . SINCE NOBODY APPOINTED YOU A GURU YET, WHY NOT KEEP YOUR MOUTH SHUT AND APPLY THE DHARMA TO YOURSELF?
And before you start with the "Ive completed the Foundation Programme" etc etc or the "I did a three month retreat with such and such a lama", remember the majority of these courses were designed either to part gullible Westerners from their hard earned money or to provide unscrupulous gurus with unqualified worker ants with inflated opinions of how much they know in order to help spread his or her word across the planet-Often genuine teachers instruct students to teach so they can learn more (so that means theyve got more to learn!) and the Teacher Training Programme you may have studied was totally superficial in comparison to the genuine article, which takes decades and involves more than parroting the sayings of Geshe so and so. SO........Repeat after me: "I dont know s**t. I dont know s**t" Why not make it your personal mantra?-A lifetime will do.
2) The next point is related because if you arent really that experienced in Dharma, you obviously cant see the minds of others or know what they need. In fact, it is said that the only person that can fully know the mind of another is the Buddha himself. And remember, he trained not just for one life to reach that state, but for many (Read the Jataka Tales to see how long for-there are 547) So, if youve only spent the spiritual equivalent of five minutes under the bodhi tree YOU CANT POSSIBLY KNOW THE MINDS OF OTHERS OR WHAT TEACHING IS APPROPRIATE FOR THEM
Remember, your advice to remember the hells to someone suffering from anger might just trigger the next psychotically crazed gun massacre, SO BETTER TO KEEP YOUR UNINFORMED ADVICE TO YOURSELF!
3) Talking about Buddhism and being a genuine Buddhist are two very different things. I was told by my own teacher of a senior tutor at the School of Dialectics in Dharamsala, India who, despite his learning, died screaming. This monk was so knoweldgeable about the scriptures that he could recite Sutras backwards, but when the time of his death came, he crumbled and died the death of an ordinary being, clawing at his chest and clutching at the air. Why? According to my teacher, although he had spent his lifetime studying and debating, he hadnt taken the time to sit down and mix the teachings with his mind. The result-a grizzly death and, no doubt a horrible rebirth. So, let that be a warning: BEFORE YOU TALK THE TALK, MAKE SURE YOU CAN ALSO WALK THE WALK
This could be because of deep feelings of insecurity or inferiority (talking about something others dont know about makes you feel superior and important) or even to maintain the mind at a superficial level, so as to prevent potentially traumatic introspection. Whatever the reason, its clear that the Buddha didnt teach us to exchange one identity for another. In effect, he taught us to drop masks and come straight from open space. IF TALKING ABOUT BUDDHISM BLOCKS YOUR PERCEPTION OF THAT OPENNESS, YOU ARE FAKING IT AND USING DHARMA TO BUILD UP YOUR EGO AND ESCAPE REALITY RATHER THAN TO SEE IT DIRECTLY
So why not give it a try? Go on a Dharma diet. Devote yourself to meditation and actions that help others without the preaching. After all, evangelism was never really part of the Buddhas teaching. SO WHY NOT JUST SHUT UP AND GET ON WITH IT? YOU MIGHT BE PLEASANTLY SURPRISED!
And remember........
Maybe think about the words of Paltrul Rinpoche, who said:
"You have to eat, sleep, piss and shit;
everything else is NONE OF YOUR BUSINESS"